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Emil Fedotov
Emil Fedotov

The Greatest Minds And Ideas Of All Time



Introduction In 1968, shortly after winning the Pulitzer Prize for literature, Will Durant and his wife, Ariel, consented to a television interview to be conducted in their home in Los Angeles, California. The interviewer, who fancied himself something of an intellectual, posed to Durant the following question: If I were to ask you to name the person who has most influenced our century (the 20th century) would it be Karl Marx? Durant paused for a moment and then replied: Well, if you use the word in its largest sense, we would have to give the greatest share of influence to the technical inventors, to men like Edison. Doubtless the development of electricity has transformed the world even more than any Marxian propaganda. Then, if you think in terms of ideas, I think the influence of Darwin is still greater than the influence of Marx, but in a different field. The basic phenomenon of our time is not Communism; it's the decline of religious belief, which has all sorts of effects on morals and even on politics because religion has been a tool of politics. But today in Europe it ceases to be a tool, it has very little influence in determining political decisions — whereas 500 years ago, the pope was superior in influence to any civil ruler on earth. Later, during the same interview, the interviewer turned to his subject and asked: Dr. Durant, of all the characters populating The Story of Civilization, whom would you have most liked to have known? Durant contemplated the question seriously and then, poker-faced, replied, "Madame De Pompadour." The interviewer was dumbfounded. "Why is that?" he asked. A twinkle came to Durant's eyes as he answered, "Well, she was beautiful, she was charming, she was luscious — what else do you want?" I cite these two anecdotes not simply to reveal Durant's views on the influence of inventors and biologists on human history, nor even his tendency to use wit to disarm journalists who took themselves or their vocations too seriously (he once noted that humor is akin to philosophy for they are both viewpoints born of a large perspective of life), but rather to show that his opinion on assessing the significance of individuals and events from human history was something that was constantly sought after — sometimes twice in the same interview. It is entirely understandable that Durant should find himself asked to answer such questions. Any time a man spends over half a century researching and writing an eleven-volume integral history of civilization, it is natural that people are going to want to know what conclusions he has drawn from the enterprise; to know what eras, individuals, and achievements stood out in his mind as being the greatest or most significant. Who, for example, would Durant rate on his Roll of Honor of human thought as the greatest thinkers in human history? Who would he rate as the truly great poets; the ones that plucked notes upon heartstrings that continue to resonate hundreds and thousands of years after their passing? And what would be the absolute best books one should read in order to receive a meaningful — and useful — education? Over the course of Durant's career, he responded to the increasing public demand for such qualified assessments by putting pen to paper and crafting a series of essays containing his personal ranking of "The Ten Greatest Thinkers," "The Ten Greatest Poets," "The One Hundred Best Books for an Education," "The Ten Peaks of Human Progress," and "Twelve Vital Dates in World History." Certain of these essays were published in periodicals; others were presented as lectures to standing-room-only attendees. However, unless you happened to purchase those magazines, or were fortunate enough to attend one of those lectures, it would not have been possible to learn of his conclusions in these matters. Fortunately, all of these essays have been brought together in The Greatest Minds and Ideas of All Time. To formulate a ranking system and then apply it to such a broad array of human achievement is a difficult undertaking, to be sure, but Durant (as always) succeeds brilliantly; he not only presents compelling evidence for his selections, but also stimulates the reader to form his or her own opinions and to look beyond immediate surroundings and present culture and into a timeless realm, which he called "The Country of the Mind," a sort of cerebral retirement home wherein the heroes of our species dwell after having served their time and purpose in their respective eras and where to be human is something to be lauded. Indeed, the title of the first chapter of this book serves to frame its very thesis: "A Shameless Worship of Heroes." The philosophy that resonates from the pages of all of Durant's books, but most particularly in The Greatest Minds and Ideas of All Time, is unabashedly "prohuman" and serves to underscore the splendor of our intellectual and artistic heritage. In fact, Durant was known as the "gentle philosopher" and the "radical saint," as he always sought to report on the positive achievements in human events and history. In a sentence, Durant chose to illuminate with his pen the mountain peaks of greatness in our species' history. The Greatest Minds and Ideas of All Time is a book containing the absolute best of our heritage passed on for the edification and benefit of future generations, replete with Durant's renowned erudition, wit, and unique ability to explain the profoundest of events and ideas in simple and exciting terms. It is a book that serves both as a wonderful introduction to the writings of Will Durant and as a summing up, a quantification of genius, a travel guide to the "must-see" stops in the landscape of human history. In many respects this book is a wonderful and logical companion volume to Durant's Heroes of History. Most notably, whereas Heroes of History is an overview of over one hundred centuries of human achievement, The Greatest Minds and Ideas of All Time provides Durant's personal assessment of it. Moreover, The Greatest Minds and Ideas of All Time contains profiles of three individuals (Darwin, Keats, and Whitman) that had been intended for inclusion in the Heroes of History book, but owing to a series of personal calamities, culminating in Durant's death in 1981, were omitted from the text (indeed, the intended final two chapters of Heroes — Durant's last book — would never be composed). Through prose that rises at times to the heights of poetry, The Greatest Minds and Ideas of All Time is an extension of Durant's long-standing invitation to enter the world of the "best of the best," and a means by which one can come to recognize and befriend genius. The dividends from such an enterprise are many, for as Durant once noted: We cannot live long in that celestial realm of all genius without becoming a little finer than we were. And though we shall not find there the poignant delirium of youth, we shall know a lasting, gentle happiness, a profound delight which time cannot take from us until it takes all. — John Little Copyright 2002 by John Little, Monica Ariel Mihell, and William James Durant Easton




The Greatest Minds and Ideas of All Time


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Such hostility and willful obtuseness, whether on the part of private citizens, the press, or government agencies, is shocking -- or certainly should be. In the long run, of course, Einstein's prestige as one of the greatest minds of our time, and the fact that his name had become a byword for genius, even the aura of gentle saintliness that surrounded his image as a person, were unaffected by these attacks.


Because there is a tendency to regard great scientists -- or, indeed, outstanding people in any field -- as oracles of wisdom on all aspects of life, there is also a need for demythologizing cultural heroes. Ronald W. Clark's 1971 biography, ``Einstein: The Life and Times,'' was just such an attempt to give us the man, not the myth. Clark took the view that the great physicist was sometimes out of his element when it came to politics. Sayen's study offers itself as direct refutation of this view, provid ing evidence of the soundness of Einstein's ideas on such issues as Zionism, racial discrimination, relief for the refugees of Nazism, the strengths and limitations of absolute pacifism, and McCarthyism.


Descartes was arguably one of the greatest minds in human history. He revolutionized philosophy and made some of the more important advances in mathematics of anyone in his century. Why, then, was his physics, to which he had devoted much time and energy, so deeply flawed? It would seem that a man of his mental stature and level of commitment to the pursuit of physical knowledge, was bound to hit on some important discoveries. It cannot simply be that he had some odd views about metaphysics. Take Johannes Kepler, as a foil. Though Kepler ascribed to some strange metaphysical principles deriving from his sun worship, he was still able to come up with three correct laws of planetary motion in the course of generating scores of bad ones. What prevented Descartes from generating some gems of truth amid all his falsities?


In his quest for a certain and absolute science, Descartes presupposed that his physics must derive from clear and distinct ideas of the mind. In science, however, we cannot always clearly perceive how hypotheses might work, or even what they really mean, until we have played around with it for a long time. Science as a project is heavily dependent on vague intuitions and brilliant guesses, which only slowly develop into clear pictures of the world. In Descartes' case, what his dependence on clear and distinct ideas prevented him from doing, was developing a plausible dynamics of matter. His insistence that all of physics derive from the property of extension (because that was the only clear and distinct idea we had of body) precluded him from exploring the concepts of force or energy in any useful way. These were the problems, however, that needed useful treatment at this time. 041b061a72


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